Artificial Intelligence Versus Emotional Intelligence: The Feminist Perspective in The Nigerian Novel
Keywords:
Artificial Intelligence, Emotional Intelligence, Feminism, Perspective, Nigerian NovelAbstract
This paper interrogates the intersection between Artificial Intelligence (AI) and Emotional Intelligence (EI) from the feminist perspective in the Nigerian novel. The paper notes that while AI is the ability of machines to perform certain functions like humans, EI is the ability to recognize and understand emotions in oneself and others in order to make informed decisions that will be beneficial to everyone. Using Chinua Achebe’s Things Fall Apart and Chimamanda Adichie’s Purple Hibiscus, this paper adopts the qualitative research methodology to explore the comparative analysis between the two concepts as it affects human relationships. Adopting the humanist feminist theory that emphasizes the importance of empathy, compassion and emotional intelligence in promoting human well-being and understanding, the paper deconstructs AI as it concerns gender studies because it perpetuates and amplifies existing social bias against women. The paper concludes that AI is just an artificial elongation and perpetuation of the subjugation of the female gender because the negative stereotypes against women are still sustained. This is exhibited through Okonkwo in Things Fall Apart (1958) and Eugene in Purple Hibiscus (2006) who are the promoters of Artificial Intelligence. While Emotional Intelligence is portrayed by Ogbuefi Ezeudu in Things Fall Apart (1958) and Fr. Amadi in Purple Hibiscus (2006).
References
Adichie, C. (2006). Purple hibiscus. Lagos: Farafina.
Achebe, C. (1958). Things fall apart. Ibadan: Heinemann.
Adam, A. (1995). Embodying knowledge: A feminist critique of artificial intelligence. European journal of women’s studies. 2(3), 355-377.
Avila, R. (2021). Displaying feminist AI. Alliance +, Access date: 19 August, 2025. Available at: https://feministai.pubpub.org/pub/deploying-feminist-ai/release/1
Azodo, A. (2004). Masculinity, power and language in Chinua Achebe’s Things fall apart. Emerging perspectives in Chinua Achebe. Omenka the master artist: Critical perspectives on Achebe’s fiction. Vol. 1. (ed). Ernest Emenyonu. Trenton: Africa world
press.
Banks, O. (1986) Becoming a feminist: The social origins of ‘First Wave’ feminism. Sussex: Wheatsheaf Books.
Davies, C. (1986). Introduction: Feminist consciousness and African literary criticism. Ngambika: Studies of women in African literature. (eds). Carole Davies and Anne Graves. Trenton: Africa World Press. Pp. 1-23.
Ikiddeh, I. (1998). Representation of anti-colonial western liberators in African fiction: Ideology, symbol and reality. Women in development: Cross River experience. (eds). S. O. Jaja, E. B. E. Ndem and Kate Okon. Calabar: Association of Media Women. Pp. 50-57.
Mba, N. Functions of artificial intelligence (AI) in the study of African literature in Nigerian universities: Challenges and way forward. Handbook on artificial intelligence and quality higher education: AI in enhancing teaching/ learning, research and community service in higher education. Vol. 1. Book in honour of Abubakar Adamu Rasheed. (ed). Peter Okebukola. Pp. 545-550.
Meinders, C. (2017). From feminist AI projects to artificial knowing. Media design practices lab. Access date: 19 August, 2025. Available at: https://mediadesignpractices.net/lab/2017/11/collaborative-ai-research/
Moi, T. (1989). Men against patriarchy”. Gender & theory: Dialogics on feminist criticism. (ed). Linda Kauffman. Oxford: Basil Blackwell. Pp. 181-189.
Njoku, T. (1994). Personal identity and the growth of the Nigerian woman in Zaynab Alkali’s The stillborn and The virtuous woman. Feminism in African literature: Essays on criticism. (ed). Helen Chukwuma. Enugu: New generation. Pp. 176-188.
Okoye, I. (2000). A writer’s monologue. Goatskin bags and wisdom: New critical perspectives on African literature. (ed). Ernest Emenyonu. Trenton: Africa world press. Pp. 355-364.
Russell, S., & Norvig, P. (2020). Artificial intelligence: A modern approach. Pearson.
Toupin, S. (2023). Shaping feminist artificial intelligence. New media & society. Access date: 19 August, 2025. Doi: 10.117714614448221150776.
Wacjman, J. (1991). Feminism confronts technology. Cambridge: Polity press.